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	<title>Sequence Hymn in Anglican Eucharistic Liturgy - Revision history</title>
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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;A &amp;#039;&amp;#039;&amp;#039;sequence hymn&amp;#039;&amp;#039;&amp;#039; in [[Anglicanism|Anglican]] Eucharistic liturgy is a hymn or canticle sung immediately before the reading of the [[Gospel]] at [[Holy Communion]]. It normally follows the Epistle, lesson, or appointed psalm, and accompanies the movement of the Gospel book or reader to the place of proclamation. Although the term derives from the medieval Western &amp;#039;&amp;#039;sequence&amp;#039;&amp;#039;, Anglican use is usually broader: it may refer to any hymn placed before the Gospel, rather than to the historic Latin prose-poetic form alone. In Anglican worship the sequence hymn marks the Gospel as a climactic reading within the liturgy of the word and gives the congregation an active part in preparing to hear it.&lt;br /&gt;
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== Historical development ==&lt;br /&gt;
The medieval sequence arose in the Western Church as a chant associated with the Alleluia before the Gospel. Over time, many feasts acquired proper sequences, some of which became popular devotional texts. The sixteenth-century English Reformation simplified the inherited Mass rite, and the early [[Book of Common Prayer]] tradition did not preserve a large repertory of proper sequences as fixed liturgical texts. The Communion office of the classical Prayer Books gave a clear order of Collect, Epistle, and Gospel, but did not require a congregational hymn between the readings.&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;The Book of Common Prayer&amp;#039;&amp;#039; (1662), order for the Administration of the Lord&amp;#039;s Supper or Holy Communion.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Anglican hymnody nevertheless developed rapidly from the eighteenth and nineteenth centuries onward, especially with the wider acceptance of metrical psalmody and congregational hymns. As parish Eucharists became more frequent and more often sung, a hymn before the Gospel became common in many churches. The custom was reinforced by the influence of the [[Oxford Movement]], the parish communion movement, and twentieth-century liturgical revision, all of which encouraged fuller ceremonial and greater congregational participation.&lt;br /&gt;
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Modern Anglican liturgies often provide a place for an acclamation, gradual, hymn, psalm, or Alleluia before the Gospel. The precise terminology varies among provinces and churchmanships. Some communities speak of a gradual hymn, especially when the hymn follows a psalm or lesson; others reserve sequence hymn for the hymn sung during a Gospel procession.&lt;br /&gt;
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== Liturgical function ==&lt;br /&gt;
The sequence hymn belongs to the liturgy of the word. Its practical function is often processional: it gives time for the Gospel book, deacon, priest, or reader to move into the nave or another appointed place. In churches without a Gospel procession, it may still serve as a congregational response to the preceding reading and a preparation for the Gospel.&lt;br /&gt;
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The hymn is commonly chosen to relate to the Gospel reading, the [[Collect of the Day]], the season of the Church year, or the principal doctrine being proclaimed. In this respect it differs from a purely devotional insertion. A well-chosen sequence hymn interprets the appointed readings without replacing them. It may highlight repentance in Lent, resurrection in Eastertide, the work of the Holy Spirit at Pentecost, or discipleship in ordinary time.&lt;br /&gt;
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In many Anglican parishes the people stand for the sequence hymn, especially when it immediately precedes the Gospel. This posture anticipates the traditional standing for the Gospel itself. Where an Alleluia or Gospel acclamation is used, the hymn may be shortened, omitted, or replaced by a sung refrain. Local custom, musical resources, and the rubrics of the authorized rite all shape the practice.&lt;br /&gt;
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== Theological significance ==&lt;br /&gt;
The sequence hymn reflects several characteristic Anglican concerns. First, it expresses the ordered reading of Scripture in public worship. The Gospel is not isolated from the rest of the service, but is approached through prayer, psalmody, and congregational song. Secondly, it demonstrates the Anglican habit of joining common prayer with common praise. The congregation does not merely observe the proclamation of the Gospel; it sings its way toward hearing it.&lt;br /&gt;
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The practice also illustrates the balance between inherited catholic order and reformed restraint. The classical [[Book of Common Prayer]] did not make the medieval sequence a mandatory element, yet later Anglican worship has often found room for a hymn at this point when it serves the proclamation of Scripture. Because the sequence hymn is usually a customary or optional element rather than the center of the rite, Anglican writers often treat it as subordinate to the readings, sermon, creed, prayers, and sacrament.&lt;br /&gt;
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Pastorally, the sequence hymn can help connect the lectionary with the devotional life of the parish. It may give memorable language to the themes of the day and allow children, choir, and congregation to participate in the movement toward the Gospel. At its best, it is neither a performance nor a pause in the liturgy, but a sung threshold before the Church hears the words and deeds of Christ.&lt;br /&gt;
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== References ==&lt;br /&gt;
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[[Category:Liturgy]]&lt;br /&gt;
[[Category:Book of Common Prayer]]&lt;/div&gt;</summary>
		<author><name>SteveMacias</name></author>
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