Collect for the Twenty-Second Sunday after Trinity
The Collect for the Twenty-Second Sunday after Trinity is one of the post-Trinity collects in the classical Book of Common Prayer.[1] It belongs to the long series of ordinary Sunday prayers appointed after Trinity Sunday, a season in which Anglican worship traditionally emphasizes growth in faith, repentance, charity, and perseverance. The collect asks God to keep the Church in continual godliness and protection, so that the faithful may be free from adversity and devoted to good works. In its concise form, it illustrates the Anglican habit of joining doctrine, moral exhortation, and pastoral consolation within a single liturgical prayer.
Text and liturgical setting
In the 1662 Book of Common Prayer, the collect is appointed for the Twenty-Second Sunday after Trinity and is used with the Epistle and Gospel assigned to that Sunday. Like other collects in the Trinity season, it is also used through the following weekdays unless displaced by a feast or other proper provision. Its position near the end of the post-Trinity sequence gives it a distinctly persevering tone, suited to the later part of the liturgical year.
The prayer addresses God as the giver of protection and grace, and asks that the Church may be preserved from hurtful things and strengthened in good works. Its structure follows the classical collect form: an address to God, a petition, a purpose or result clause, and a conclusion through Jesus Christ. This pattern is common throughout Anglican liturgy and helps make the collect suitable for both public worship and private devotion.
Although the wording varies among later Anglican prayer books, the central themes remain recognizable. Modern revisions often retain the petition for the Church's preservation while using contemporary language. The collect therefore serves as an example of continuity within Anglican liturgical revision, where inherited prayers may be adapted without abandoning their theological substance.
Theological themes
The collect's first major theme is divine preservation. It assumes that the Church does not continue in holiness by its own strength, but by the mercy and providence of God. This emphasis is consistent with the wider theology of the Book of Common Prayer, in which grace precedes and sustains faithful obedience. The Church is not merely an institution maintained by human effort, but a people continually dependent upon God.
A second theme is the relation between protection and vocation. The prayer does not ask for safety as an end in itself. Rather, freedom from harmful things is ordered toward service, obedience, and good works. This gives the collect a practical moral character. It does not separate inward devotion from outward action, nor does it treat good works as independent achievements. Instead, faithful action flows from God's gracious keeping.
The collect also reflects a corporate understanding of Christian life. Its petition is for the Church, not only for isolated individuals. In Anglican worship, such corporate language forms Christians to pray as members of the body of Christ. The welfare of the whole Church becomes a matter of ordinary Sunday prayer, linking local congregations with the wider communion of the faithful.
Place in Anglican devotion
In parish worship, the collect is heard as part of the annual rhythm of Sunday eucharistic and office lectionaries. In traditions shaped by the 1662 prayer book, it may also be encountered in Morning Prayer and Evening Prayer when the collect of the day is said after the fixed collects. Its repetition through the week gives it a catechetical function: the congregation learns to associate the Christian life with dependence, endurance, and active holiness.
The prayer's brevity has also made it useful beyond the formal Sunday service. Anglicans have often used the collects as household prayers, school prayers, and devotional texts. In such settings, the Collect for the Twenty-Second Sunday after Trinity provides a compact expression of trust in divine care and responsibility for moral obedience.
Because the collect does not depend on a narrowly local historical circumstance, it has remained adaptable across Anglican provinces. Its themes of preservation, godliness, and good works are broad enough for ordinary parish use, yet precise enough to retain a distinct theological character. It stands within the wider post-Trinity pattern of Anglican prayer, where the life of grace is repeatedly described as both God's gift and the believer's calling.
References
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