Sursum Corda in Anglican Liturgy

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The Sursum Corda is the opening dialogue of the Eucharistic prayer in many Christian liturgies, including the Book of Common Prayer tradition. Its Latin name means "Lift up your hearts," a phrase addressed by the celebrant to the congregation immediately before the great thanksgiving over the bread and wine. In Anglicanism, the Sursum Corda marks the transition from the offertory and preparation of the altar to the central prayer of thanksgiving, consecration, and communion. It is one of the most stable elements of Anglican eucharistic worship and links Anglican prayer with the wider liturgical inheritance of the western and eastern churches.

Text and Placement

In Prayer Book usage the Sursum Corda is a brief exchange between priest and people. The minister calls the congregation to lift up their hearts, the people respond that they lift them to the Lord, and the minister then invites them to give thanks to God. This dialogue leads directly into the Preface and, in most rites, the Sanctus. The form is concise, but it establishes the character of the Eucharistic prayer as the prayer of the whole gathered Church, not only of the presiding minister.

In the 1662 Book of Common Prayer, the dialogue occurs in the Order for the Administration of the Lord's Supper, after the offertory sentences, almsgiving, and prayer for the Church Militant. Later Anglican revisions often place it after the peace or the preparation of the table, depending on the structure of the rite. Despite differences in surrounding material, its liturgical function remains consistent: it opens the great thanksgiving and gives the congregation a clear voice at the threshold of the Eucharistic prayer.[1]

Theological Themes

The Sursum Corda expresses several themes important to Anglican eucharistic theology. First, it presents worship as an act of ascent toward God. The command to lift up the heart is not primarily emotional language, but a call to attention, devotion, and participation in heavenly worship. Anglican commentators have often associated this movement with the broader Prayer Book pattern of penitence, absolution, praise, thanksgiving, and reception.

Second, the dialogue identifies thanksgiving as the proper work of the Eucharist. The minister's invitation to give thanks prepares the congregation for the Preface, where God's saving acts are named and praised. This emphasis is closely connected to the word Eucharist, derived from the Greek term for thanksgiving. In Anglican liturgy, thanksgiving is not an optional devotional tone, but the formal shape of the sacramental prayer.

Third, the exchange shows the corporate nature of the rite. The people answer before the prayer proceeds, indicating that the Eucharistic prayer belongs to the assembled body. This is consistent with the Prayer Book's concern for audible responses, common prayer, and ordered participation by clergy and laity.

History and Anglican Use

The Sursum Corda is older than the English Reformation and appears in ancient Christian eucharistic traditions. Its persistence in Anglican rites reflects the reformers' decision to preserve much of the inherited structure of the Mass while translating it into English and reshaping it according to Reformation theological concerns. The dialogue was retained in the first English Prayer Books and remained in later classical forms, including the 1662 book.

Anglican provinces have sometimes revised the language of the dialogue, but they generally preserve its basic call-and-response pattern. Contemporary rites may use modern English wording, while traditional-language services retain forms familiar from earlier Prayer Books. In both cases, the Sursum Corda continues to serve as a liturgical hinge between preparation and thanksgiving.

The dialogue also has educational value in Anglican catechesis. Because it is short, repeated, and theologically dense, it is often used to explain the meaning of the Eucharist to children, catechumens, and parish groups. It teaches that Christian worship is directed to God, offered by the whole Church, and centered on thanksgiving for divine grace in Jesus Christ.

References

  1. The Book of Common Prayer (1662), Order for the Administration of the Lord's Supper.